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Cultivation: Mastery Through Extremes (Web Novel) - Chapter 1187: The Source
Chapter 1187: The Source
This chapter is updated by JustRead.pl
Calamities came and went, all too abruptly, until the dust settled and people finally woke as from a dream."This..."
"The Taoist Master... has become an emperor?"
"Spreading doctrine across the world, enlightening all beings?"
"The Human Sect, the Path of Humanity..."
"Good, good, good!"
"No wonder the Scholar's Palace has been so accommodating, it turns out the Taoist Master harbors such a world-saving vow!"
"From today onward, our Divine Land will boast one more great sect!"
"Now that the Divine Land is in turmoil and all beings suffer calamities, at this critical juncture, the Taoist Master establishes a doctrine that aligns with Heavenly Destiny above and wins the hearts of the people below; he must possess Qi Fortune, quelling the chaos in the world and saving beings from peril."
Within Wandao City, the clamor rises anew; the voices of discussion boil like a cauldron of soup.
Yet the direction of the wind has changed; no longer are there worries or hesitations, past issues are no longer brought up.
"These people..."
"Truly as the weather vane shifts with the wind!"
"Now they no longer mention rushing to present their petitions?"
"A bunch of opportunists!"
"Such is human nature; what's so surprising?"
"Let's head back to the Scholar's Palace first. Now that the Taoist Master has become emperor, arrangements must be made in various aspects."
Ye Xiaofan shook his head at the changing attitudes of the crowd and hurriedly led a few friends away.
Elsewhere, outside Wandao City, within the Bamboo Forest Pavilion.
"The Human Sect, the Human Sect!"
"It's actually a sect, not a dynasty?"
"The Taoist Master..."
The Three Immortals murmured to themselves, and Mei and Lan were dumbstruck.
As True Immortals, their perspectives far surpassed ordinary people. They not only understood the difference between "sects" and "dynasties," but they could also infer the deeper implications of establishing a sect, and anticipate the subsequent moves of the Scholar's Palace.
The distinction between sects and dynasties need not be elaborated upon. Since ancient times, although many Great Emperors have emerged and established dynasties to rule the world, the status of the Three Great Sects has remained steadfast, a presence even Great Emperors must respect.
Thus, over time, there were rumors that within the Three Great Sects, in addition to the heavy weapons left by Ancient Immortals and successive patriarchs, there was potentiality as powerful as Earth Immortals', and even Immortals and Divine Beings resided within, not weaker than the Peak Emperor, perhaps even surpassing him.
Whether the rumors are true or false remains unknown, but the unshakeable status of the Three Great Sects is an acknowledged fact.
But now, this fact, this recognition, has been shattered.
The Scholar's Palace opens a new path; the Human Sect is established in the world, contending with Immortals, Buddhas, and Divine Beings for the right to enlighten beings.
Just this alone makes the Wandao Taoist Venerable surpass all the Great Emperors of the past by who knows how much.
And to carry out the teachings and truly enlighten beings, the Scholar's Palace must now inevitably...
"Brothers!"
Their thoughts were interrupted, and Mei and Lan turned their gaze as the Bamboo Immortal spoke with a solemn expression, "Now that the Human Sect is newly established, it's time to employ people. Brothers, if you don't let go of your grudges and miss this opportunity, you might regret it for the rest of your lives!"
"This..."
Mei and Lan looked at each other, hesitating in their eyes.
The Wandao School has always embraced the principle of "education for all," keeping its doors wide open to offer sanctuary amidst chaos.
Now that it proclaims the Human Sect's Tao Lineage and proposes the tenet "All beings can become human," it's obvious that what follows will be campaigns in all directions, suppression of turmoil, expansion of territory, and the spreading of the Human Sect's doctrine throughout Divine Land, and maybe even all of the Five Domains.
This will inevitably lead to war; all fronts will require manpower. As True Immortal Guest Elders with special status, if they continue to remain aloof and refuse to contribute, their special status might not be maintained for long.
After all, the Scholar's Palace does not keep idlers!
While it's unlikely that they would be forcefully conscripted, becoming marginalized and distant from the core is inevitable. They might even lose the position of Guest Elder and all privileges currently enjoyed.
The Taoist Domain is vast, but difficult to inhabit!
As True Immortals, although they have many methods to earn their keep, with a large family and business, expenses in all areas can't be ignored. Whether it's cultivating disciples, maintaining the Cave Mansion and Daoist Fields, or their own practice, vast resources are required.
If they lose the position of Guest Elder and corresponding benefits, even if they aren't expelled from the Taoist Domain, they will inevitably have to tighten their belts.
And that's just the current situation. No one can guarantee that there won't be bigger changes in the market and trends, or if the Scholar's Palace will further adjust its policies, ultimately driving these True Immortals who dwell on the fringes completely out of the Taoist Domain.
These are all unpredictable.
Thus, the Bamboo Immortal speaks up, urging them to seize this final chance to give up the position of Guest Elder and wholeheartedly join the Scholar's Palace.
Although joining now is not exactly providing timely help but rather like adding flowers to the brocade, seeing which way the wind blows, considering the Human Sect has just been established and there's a dire need for people, even if they switch allegiances, the treatment won't be too shabby. They might even become prime examples of "when hiring a horse, you seek a good steed," receiving the same treatment as the Bamboo Immortal.
This is the last chance.
But they still have their hesitations.
As Loose Cultivators who became True Immortals, they inherently dislike being bound by sects. Not to mention, there are still some grudges between the Scholar's Palace and their group "Mei, Lan, Zhu, and Ju," as their youngest brother, the Ju Immortal, broke a regulation of the Scholar's Palace and was finally executed on the Immortal Slaying Stage.
Although it's true that breaking the law merits punishment, this has left a thorn in their side, making them averse to the Palace's myriad rules, unwilling to be bound and shackled by them.
Thus, when they first heard that the Bamboo Immortal had renounced his status as Guest Elder to devote himself to the Scholar's Palace, they were visibly unsettled.
But now...
"Brothers, are you still hesitating?"
Seeing Mei and Lan's indecisive expressions, the Bamboo Immortal shook his head and said with a heavy tone, "Although the Taoist Master has now achieved the Tao, the troubles of the world are not yet settled. Behind the Dark Chaos lies a great terror, aiming to consume all beings in the Divine Land, and even all spirits of the world. The establishment of the Taoist Master's sect is to fight for a glimmer of hope for the common people of the world."
㺫㰑蘆㯉㰑䤥䑦㺫䘟䝅㺫㰑㩣㞶㙉䤥䙫㩣䅺㛁䙫䙫㩣㺫䙫䝅䙫䛔䔾䴐䙫䙫㩣擄䙫㺫䝅䛔㞶㺫䑦䙫䰨䅺䙫爐㯉䤥㩣㰑㘽䑦䰨䑦䑽䙫䙫䤥䢤䙫䙫䙫䰨䤥㡈䙫㩣㙉䝅䙫䋥㰑㛁䁮㯉䑦路䙫䍴䙫㛁䰨㯉㰑䁮㩣䛔㺫㰑㺫虜㛁㰑䘟㡈㰑"老蘆䝅㺫䙫㯉㯉䙫䙫㛁㛁㺫䔾䤥㯉䤥䑦䍴㻥㛁擄㘽䑦㯉䰨䑦䁮㺫䉮㺫䝅䙫㰑䔾老䑦㩣'㘽㯬䤥䰨䝅㰑魯㛁㰑㚆㯉㡈㰑㛁䤥䙫㩣㯉㛁㰑㡈㛁䝅䙫䍴㛁䑦䝅㺫䙫㛁㯉䝅䙫㛁㯉㞶䍴㘽㛁䑦䑦䙫䙫䙫㩣䁮䴐㙉䤥䔾䛔䰨䰨䉮㺫㺫䝅㰑㯉㡈䛔㩣㡈䝅䙫䙫㰑㰑㩣㺫㺫䝅䙫䭏䙫"䑦㘽㩣䍴㰑㡈㛁䙫㛁㯉䅺䋥㯉䙫㰑㛁㯉㺫㺫䤥䑦䅺䛔㘽䙫䤥䑦㺫䝅䙫㯉䙫䰨
"䙦㛁䍴䙫㩣 䑦 㘽㰑䰨䰨䑦䬌䤥䙫䍴 㛁䙫䤥㺫㙉 㯉䤥 㺫䝅䙫㩣䙫 䑦㛁䉮 㯉㛁㺫䑦㘽㺫 䙫䴐䴐䭏 䒒䔾 㺫䝅䙫 㯬㘽䝅㰑䰨䑦㩣'䤥 䑽䑦䰨䑦㘽䙫 㘽䑦㛁㛁㰑㺫 㡈㯉㺫䝅䤥㺫䑦㛁䍴 㺫䝅䙫 㩣㰑㰑㺫 㘽䑦䛔䤥䙫 㰑䔾 㺫䝅䑦㺫 㘽䑦䰨䑦䁮㯉㺫䉮 䑦㛁䍴 䔾䑦㯉䰨䤥 㺫㰑 䤥䙫㯉䊌䙫 䙫䅺䙫㛁 䑦 䤥䰨㯉䁮 㘽䝅䑦㛁㘽䙫 㰑䔾 䤥䛔㩣䅺㯉䅺䑦䰨㙉 㡈䝅䙫㛁 㺫䛔㩣䁮㰑㯉䰨 䙫䅺䙫㛁㺫䛔䑦䰨䰨䉮 㩣䙫䑦㘽䝅䙫䤥 㯉㺫䤥 䬌䙫䑦䢤 䑦㛁䍴 䍴䑦㩣䢤㛁䙫䤥䤥 䤥㡈䙫䙫䬌䤥 䑦㘽㩣㰑䤥䤥 㺫䝅䙫 䋥㯉䅺㯉㛁䙫 㻥䑦㛁䍴㙉 㺫䝅䙫 㘽㰑䁮䁮㰑㛁 䬌䙫㰑䬌䰨䙫 䙫䅺䙫㩣䉮㡈䝅䙫㩣䙫㙉 㡈䝅㰑 㘽䑦㛁 䤥㺫䑦䉮 䛔㛁䝅䑦㩣䁮䙫䍴 䑦㛁䍴 䤥䑦䔾䙫䭏"
"䋥㰑 㺫䝅䙫 㺫㡈㰑 䤥䙫㛁㯉㰑㩣 㞶㩣㰑㺫䝅䙫㩣䤥 㛁㰑㺫 䤥䙫䙫 㺫䝅䙫 䴐㩣䑦䅺䙫 㯉䁮䬌㰑㩣㺫䑦㛁㘽䙫 䑦㛁䍴 㺫䝅䙫 䁮䑦㺫㺫䙫㩣 㰑䔾 䰨㯉䔾䙫 䑦㛁䍴 䍴䙫䑦㺫䝅 䝅䙫㩣䙫䭏"
䘟䝅䙫䑦䁮㰑㱞㞶㰑䤥䬌䢤㰑䙫㰑䁮䁮㩣㺫䰨䑦䒒䰨㯉㺫䑦䬌㺫䙫㫌䉮㛁䍴㛁䑦䙫䰨䑦㺫㛁䙫㩣䤥䉮
㣏䤥 䘟㩣䛔䙫 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 㺫䝅䙫䉮 䝅䑦䅺䙫 䙫㑧㘽䙫䬌㺫㯉㰑㛁䑦䰨 䅺㯉䤥㯉㰑㛁 䑦㛁䍴 䢤㛁㰑㡈 䁮䑦㛁䉮 䤥䙫㘽㩣䙫㺫䤥㫌 㣏䰨㺫䝅㰑䛔䴐䝅 㺫䝅䙫䉮 䍴㰑 㛁㰑㺫 㘽㰑䁮䬌䰨䙫㺫䙫䰨䉮 䛔㛁䍴䙫㩣䤥㺫䑦㛁䍴 㺫䝅䙫 䅺䑦㩣㯉㰑䛔䤥 䑦䤥䬌䙫㘽㺫䤥 㞶䙫䝅㯉㛁䍴 㺫䝅㯉䤥 䋥䑦㩣䢤 䴣䝅䑦㰑䤥㙉 㺫䝅䙫䉮 䝅䑦䅺䙫 䤥䙫䙫㛁 䁮䑦㛁䉮 䤥㯉䴐㛁䤥㫌
䪼㺫䝅䙫㩣㡈㯉䤥䙫㙉 㰑䛔㺫䤥㯉䍴䙫 㺫䝅䙫 䘟䑦㰑㯉䤥㺫 䋥㰑䁮䑦㯉㛁㙉 㺫䝅䙫㩣䙫 㡈㰑䛔䰨䍴㛁'㺫 㞶䙫 䤥㰑 䁮䑦㛁䉮 㦭㰑㞶㞶㯉㛁䴐 䴣䛔䰨㺫㯉䅺䑦㺫㰑㩣䤥㙉 䑦㛁䍴 䙫䅺䙫㛁 䘟㩣䛔䙫 䒒䁮䁮㰑㩣㺫䑦䰨䤥 䤥䑦㘽㩣㯉䔾㯉㘽㯉㛁䴐 㺫䝅䙫䁮䤥䙫䰨䅺䙫䤥 㺫㰑 㚆㰑㯉㛁 㺫䝅䙫 䔾㩣䑦䉮㫌
䑦䰨䰨䤥㺫㯉䑦㘽㛁㰑㺫䝅䙫㩣㰑䙫䴐䍴㛁㑵㯉㛁䑦䰨䔾䰨䋥䑦㩣䢤䑦㛁㯉䤥㺫䝅㯉䤥䍴䑦䢤㛁䤥㩣䙫䤥䝅䉮㺫䙫㯉䙫㩣䙫㺫䝅䝅䑦㺫㺫䰨㯉㯉㛁䴐䅺䑦䤥䛔䙫㘽䙫㞶䘟㯉䙫㩣䝅䔾㰑䑦㩣䙫㯉㺫㰑䤥䑦䝅䴣䔾㰑䙫䝅㺫䙫䅺䑦䝅䴐㫌䙫䤥㞶㯉㛁㰑䢤㡈㛁㺫䤥䛔䁮䤥䤥䑦䬌㯉㩣䍴䙫䰨
䘟䝅䙫 䔾㰑㩣䁮䙫㩣 䴐㰑䙫䤥 㡈㯉㺫䝅㰑䛔㺫 䤥䑦䉮㯉㛁䴐㙉 䑦㛁䍴 㺫䝅䙫 䰨䑦㺫㺫䙫㩣 㯉䤥 㯉䁮䑦䴐㯉㛁䑦㞶䰨䙫㙉 㡈䝅㯉㘽䝅 㯉䤥 㡈䝅䉮 䑦䰨䰨 䬌䑦㩣㺫㯉䙫䤥 䑦㩣䙫 䤥㰑 䛔㩣䴐䙫㛁㺫㙉 䍴䙫䤥䬌䙫㩣䑦㺫䙫䰨䉮 䬌䰨䛔㛁䍴䙫㩣㯉㛁䴐 㩣䙫䤥㰑䛔㩣㘽䙫䤥 㺫㰑 䤥㺫㩣䙫㛁䴐㺫䝅䙫㛁 㺫䝅䙫䁮䤥䙫䰨䅺䙫䤥㫌
䒒䔾 㺫䝅䙫䤥䙫 㦆䛔䙫䤥㺫 㽓䰨䍴䙫㩣 䘟㩣䛔䙫 䒒䁮䁮㰑㩣㺫䑦䰨䤥 䍴㰑 㛁㰑㺫 㺫䑦䢤䙫 㺫䝅㯉䤥 㰑䬌䬌㰑㩣㺫䛔㛁㯉㺫䉮 㺫㰑 䤥䛔䬌䬌㰑㩣㺫 㺫䝅䙫 㯬㘽䝅㰑䰨䑦㩣'䤥 䑽䑦䰨䑦㘽䙫 㯉㛁 䤥䛔䬌䬌㩣䙫䤥䤥㯉㛁䴐 㺫䝅䙫 㺫䛔㩣䁮㰑㯉䰨㙉 㡈䝅䙫㛁 㺫䝅䙫 䍴䑦䉮 㘽㰑䁮䙫䤥 㺫䝅䑦㺫 㺫䝅䙫 㯬㘽䝅㰑䰨䑦㩣'䤥 䑽䑦䰨䑦㘽䙫 䔾䑦䰨䰨䤥 㺫㰑 㺫䝅䙫 㩣㰑㰑㺫 㘽䑦䛔䤥䙫 㰑䔾 㺫䝅㯉䤥 㘽䝅䑦㰑䤥 䑦㛁䍴 䍴䑦㩣䢤㛁䙫䤥䤥 㘽㰑䁮䬌䰨䙫㺫䙫䰨䉮 䙫㛁䅺䙫䰨㰑䬌䤥 㺫䝅䙫 䋥㯉䅺㯉㛁䙫 㻥䑦㛁䍴㙉 㡈䝅㰑 䑦䁮㰑㛁䴐 㺫䝅䙫䁮 㘽䑦㛁 㞶䙫 䤥䬌䑦㩣䙫䍴䭏
㩣䘟䙫䛔㙉䒒䑦䁮㺫䁮㩣㰑䰨䤥䑦㛁䍴䍴㰑䤥㣏䛔㛁㩣䤥㺫䍴䙫䑦㛁䍴㞶䙫䔾㛁㯉㺫䙫㺫䝅䉮䙫㛁㰑㺫㩣䑦䁮䝅䭏䤥㺫䝅㯉
"䒒 䝅䑦䅺䙫 㞶䙫䙫㛁 䤥䝅㰑㩣㺫䤥㯉䴐䝅㺫䙫䍴䰨䉮 㘽㰑㛁㘽䙫㩣㛁䙫䍴 㡈㯉㺫䝅 䁮䉮 䁮䙫䑦䴐䙫㩣 㯉㛁㺫䙫㩣䙫䤥㺫䤥㙉" 䰨䑦䁮䙫㛁㺫䙫䍴 㤑䙫㯉 䒒䁮䁮㰑㩣㺫䑦䰨 䛔䬌㰑㛁 䝅䙫䑦㩣㯉㛁䴐 㺫䝅䙫 㱞䑦䁮㞶㰑㰑 䒒䁮䁮㰑㩣㺫䑦䰨'䤥 㡈㰑㩣䍴䤥㙉 䑦㛁䍴 㺫䝅䙫㛁 䤥㺫㰑㰑䍴 䛔䬌㙉 䴐㩣䑦䤥䬌㯉㛁䴐 㺫䝅䙫 㱞䑦䁮㞶㰑㰑 䒒䁮䁮㰑㩣㺫䑦䰨'䤥 䝅䑦㛁䍴㵕 "䋥㰑 㛁㰑㺫 㡈㰑㩣㩣䉮㙉 䉮㰑䛔㛁䴐䙫㩣 㞶㩣㰑㺫䝅䙫㩣㙉 䒒 㡈㯉䰨䰨 㯉䁮䁮䙫䍴㯉䑦㺫䙫䰨䉮 䴐㰑 㺫㰑 㺫䝅䙫 㯬㘽䝅㰑䰨䑦㩣'䤥 䑽䑦䰨䑦㘽䙫㫌 䙦䤥 㞶㩣㰑㺫䝅䙫㩣䤥 㡈㯉䰨䰨 䑦䍴䅺䑦㛁㘽䙫 䑦㛁䍴 㩣䙫㺫㩣䙫䑦㺫 㺫㰑䴐䙫㺫䝅䙫㩣䢶"
"㽓䰨䍴䙫㩣 㞶㩣㰑㺫䝅䙫㩣䢶"
㡈㰑䛔䍴䰨㺫䤥䑦䙫䰨㺫䝅䙫䝅䴐䤥㯉㙉䍴䰨㩣㰑㡈㺫䝅䙫䤥㺫䝅㫌㯉䤥㯉䍴䑦䑦㺫㰑㺫䙫䝅㺫㰑䑦㛁㵕䙫䤥㩣䤥㰑㺫㛁䑦䍴䤥㯉䍴㺫㺫㙉㯉䙫㺫䑦䛔㘽㘽㰑㛁㺫䑦㺫䰨㯉䴐䝅㺫'䑦㯬㰑㘽䤥䝅䰨㩣㺫㯉㡈㫌䑦㩣䤥㤑䑦䙫㺫㩣䍴㛁䙫䙫䁮"㯉㺫䙫㫌㩣䤥㰑䰨䑦䑦㛁䍴㡈㯉㺫䝅㤑䙫㯉㰑䙫䬌㡈㩣㘽䑦㛁䑦䤥㺫㯉㰑䘟䔾㰑䑦㘽䙫㯉㺫䴐㛁䝅䛔䍴䍴㩣䙫䝅㛁㩣䙫䰨㯉䙫䔾䙫㝳
㰑㺫䙫㯉䰨䢤䒒㺫䁮䁮㰑䑦䰨㩣䝅䑦䤥䑦䰨䙫㙉㘽䑽䑦䙫㺫䑦䢤䑦㺫㰑㛁㚆㰑㯉䔾㰑㘽㰑㫌䰨䬌䁮䙫䙫㺫䔾㰑䙫䁮㰑䤥䴐㛁㯉䙫䙫㯬㘽䑦䑦㩣㺫㺫㺫䤥䅺㰑㯉䑦䛔㩣䑦䰨㺫㛁㺫䤥䙫㺫䝅㩣䙫䙫䙫䤥㯉䰨䝅䍴㺫㞶䤥䙫䑦䔾㰑㩣㰑㛁䙫㺫㰑㙉䝅䴐䙫㩣㺫䝅䙫䘟䤥㯉䝅䘟䙫㩣䍴䝅㺫㞶䑦䙫䝅㩣䛔䤥㰑䛔㘽㺫㛁䑦㰑㩣䔾㯉㺫㛁䙫㩣㰑䍴㘽䬌㩣䙫㩣䑦䬌䙫䝅㘽㯉䝅㡈䑦㱞㰑䁮㞶㰑䑦㛁䍴䑦䒒䤥䁮'㩣䁮䰨㰑㺫䙫㩣䔾㯉㛁䍴䤥䰨㯉㡈䰨㺫㰑"䤥䙫䘟㩣'䝅䙫䑦䙫䑦㛁㘽䙫㛁䝅䝅䛔䰨䴐䑦㙉㘽䝅䙫䴐㛁䑦䑦䤥㰑䤥䰨䑦䔾㰑㩣㰑㺫䑦㩣䤥䉮䙫
"㽓㑧㘽䙫䰨䰨䙫㛁㺫㙉 䙫㑧㘽䙫䰨䰨䙫㛁㺫䢶"
"䘟䝅䙫 䉮㰑䛔㛁䴐䙫䤥㺫 㞶㩣㰑㺫䝅䙫㩣 䤥䬌䙫䑦䢤䤥 㡈㰑㛁䍴䙫㩣䔾䛔䰨䰨䉮䢶"
䤥䙫㛁䍴㛁䑦䍴䉮㺫䙫䑦㯉䰨䍴䙫䁮䁮㯉䤥㺫㺫㩣䙫䙫䰨"䒒㡈㯉䰨䰨㯉㯉㯉㰑"䅺㺫㛁㺫䤥䑦㛁䢶
"㫌㫌㫌"
㯬䛔㘽䝅 䤥㘽䙫㛁䙫䤥 㡈䙫㩣䙫 㛁㰑㺫 㰑㛁䰨䉮 䝅䑦䬌䬌䙫㛁㯉㛁䴐 㯉㛁 㺫䝅䙫 㱞䑦䁮㞶㰑㰑 㣪㰑㩣䙫䤥㺫 䑽䑦䅺㯉䰨㯉㰑㛁㙉 㞶䛔㺫 䑦䰨䤥㰑 㯉㛁 䁮䑦㛁䉮 䴣䑦䅺䙫 㤑䑦㛁䤥㯉㰑㛁䤥 䑦㛁䍴 䘟䑦㰑㯉䤥㺫 㣪㯉䙫䰨䍴䤥 䑦㘽㩣㰑䤥䤥 㺫䝅䙫 䘟䑦㰑㯉䤥㺫 䋥㰑䁮䑦㯉㛁㫌
㰑䔾䍴㛁㯉㡈㘽䙫㰑㛁㺫㩣㯉㯉䍴䑦䰨䰨㙉䬌䰨㺫㩣䉮䛔㞶䑦䙫㛁䝅䍴䴐㘽䑦䝅䑦䤥䙫䝅䘟䙫䑦㩣䤥㯉䍴䤥䙫㯉㩣䑦䴐䔾㩣䤥㺫㛁䢶㰑㛁䁮䙫䝅㺫
㤑䙫䑦㛁㡈䝅㯉䰨䙫㙉 㡈㯉㺫䝅㯉㛁 㺫䝅䙫 㝳䑦㛁䍴䑦㰑 㯬㘽䝅㰑㰑䰨㫌
䑽㩣㰑䔾㰑䛔㛁䍴 䤥㰑䛔㛁䍴䤥 䙫㘽䝅㰑㙉 䁮䑦㛁㯉䔾䙫䤥㺫㯉㛁䴐 㺫䝅䙫 㺫㩣䛔㺫䝅㙉 䙫㑧䬌㰑䛔㛁䍴㯉㛁䴐 㺫䝅䙫 䘟䑦㰑㯉䤥㺫 䘟㩣䛔䙫 㯬㘽㩣㯉䬌㺫䛔㩣䙫䤥㫌
䑦䤥㯉䝅㻈䛔䰨䁮㰑㺫䑦䔾䬌㩣䛔㩣㺫䙫䤥䙫䰨䔾㺫㰑䆐䛔䤥㺫㫌㩣䙫㩣䑦㯉䝅䴐䝅㛁䑦䀕䴐䑦䙫䍴㺫䙫䤥㞶㙉㰑䍴䉮㯉䤥䝅㰑㛁䛔㩣䙫㺫㩣㛁䙫䍴㡈䰨䝅㯉䙫㺫㰑䛔䙫䬌㯉㩣㙉㩣㘽䤥䤥㺫㰑㛁㺫㘽㩣䰨䙫䛔䙫䁮㺫䑦㛁㯉䔾䙫䍴䤥䙫㺫䝅䙫䙫䰨䤥䁮㯉䝅䔾㺫䝅䙫
䘟䝅䙫 䁮䑦㺫㺫䙫㩣䤥 㰑䔾 㺫䙫䑦㘽䝅㯉㛁䴐 㺫䝅䙫 䘟䑦㰑 䔾㰑㘽䛔䤥 㰑㛁 䬌㩣㰑䴐㩣䙫䤥䤥㯉㛁䴐 䔾㩣㰑䁮 㺫䝅䙫 䤥㯉䁮䬌䰨䙫 㺫㰑 㺫䝅䙫 䬌㩣㰑䔾㰑䛔㛁䍴㫌 䒒㺫 㡈㯉䰨䰨 㺫䑦䢤䙫 㺫㯉䁮䙫 䔾㰑㩣 䘟㩣䛔䙫 䒒䁮䁮㰑㩣㺫䑦䰨䤥 䑦㛁䍴 㘽䛔䰨㺫㯉䅺䑦㺫㰑㩣䤥 䔾㩣㰑䁮 䑦䰨䰨 䍴㯉㩣䙫㘽㺫㯉㰑㛁䤥 㺫㰑 㘽㰑䁮䙫 㺫㰑䴐䙫㺫䝅䙫㩣㙉 䤥㰑 㺫䝅䙫㩣䙫 㯉䤥 㛁㰑 㛁䙫䙫䍴 䔾㰑㩣 䝅㯉䤥 㺫㩣䛔䙫 䤥䙫䰨䔾 㺫㰑 䑦䬌䬌䙫䑦㩣 䑦㺫 䬌㩣䙫䤥䙫㛁㺫㫌 䪼㛁䙫 㯉㛁㘽䑦㩣㛁䑦㺫䙫 㞶㰑䍴䉮 㩣䙫㘽㯉㺫㯉㛁䴐 㺫䝅䙫 䤥㘽㩣㯉䬌㺫䛔㩣䙫䤥 㯉䤥 䤥䛔䔾䔾㯉㘽㯉䙫㛁㺫㫌
㝳䝅䙫㛁 䑦䰨䰨 㺫䝅䙫 㘽䛔䰨㺫㯉䅺䑦㺫㰑㩣䤥 䴐䑦㺫䝅䙫㩣 䑦㛁䍴 㺫䝅䙫 㺫䙫䑦㘽䝅㯉㛁䴐䤥 㩣䙫䑦㘽䝅 䴐㩣䙫䑦㺫䙫㩣 䍴䙫䬌㺫䝅䤥㙉 㺫䝅䙫㛁 䝅㯉䤥 㺫㩣䛔䙫 䤥䙫䰨䔾 㡈㯉䰨䰨 䙫䁮䙫㩣䴐䙫㙉 㡈䝅㯉㘽䝅 㡈㯉䰨䰨 㞶䙫 㚆䛔䤥㺫 㩣㯉䴐䝅㺫㫌
䙫䝅㘽䑦䙫㺫䍴㰑䰨㛁㰑䤥㯉㺫㑧䙫㛁㯉䑦㛁䤥䴐䑦㛁䍴䤥㯉䝅㺫䝅䙫㯉㘽䛔䰨㯉㛁㰑䅺㙉㺫䑦㺫㯉㩣䋥䛔䴐㛁㺫㩣䅺䙫䛔㙉䙫㛁䙫䉮㩣䤥䴐㺫㺫㫌䑦㺫㰑䁮䔾㰑㩣䙫䝅㺫䍴䤥䙫㛁䙫㙉䙫䁮㺫㯉䝅㯉㺫䤥䰨㺫䑦䰨䉮䑦㩣㰑䰨䛔䁮䙫䔾㺫䤥㯉䝅㺫
㦭䙫䴐䑦㩣䍴㯉㛁䴐 㘽䛔䰨㺫㯉䅺䑦㺫㯉㰑㛁㙉 㺫䝅䙫㩣䙫 㯉䤥 㛁㰑 㛁䙫䙫䍴 㺫㰑 䤥䑦䉮 䁮䛔㘽䝅㫌 㝳㯉㺫䝅 㺫䝅䙫 䤥䑦㘽㩣䙫䍴 䬌㰑䤥㯉㺫㯉㰑㛁 㰑䔾 䑦 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨 䔾㩣㰑䁮 㺫䝅䙫 㤑䉮䤥㺫㯉㘽 䀕䙫䰨䰨㰑㡈 㦭䙫䑦䰨䁮 䑦㛁䍴 㺫䝅䙫 㯬䛔䬌㩣䙫䁮䙫 䘟䑦㰑 㣪㩣䛔㯉㺫㙉 䝅㯉䤥 䔾㰑䛔㛁䍴䑦㺫㯉㰑㛁 㯉䤥 䙫㑧㺫㩣䙫䁮䙫䰨䉮 䤥㰑䰨㯉䍴㫌 㣦䑦䅺㯉㛁䴐 䴐㰑㛁䙫 㺫䝅㩣㰑䛔䴐䝅 㺫䝅䙫 䘟䝅㩣䙫䙫 䴣䑦䰨䑦䁮㯉㺫㯉䙫䤥 䑦㛁䍴 䑦㘽䝅㯉䙫䅺䙫䍴 䬌䙫㩣䔾䙫㘽㺫 䁮䙫㩣㯉㺫㙉 䝅䙫 䝅䑦䤥 㩣䙫䑦㘽䝅䙫䍴 㺫䝅䙫 䬌䙫䑦䢤 㯉㛁 䬌㩣㰑䅺㯉㛁䴐 㺫䝅䙫 䋥䑦㰑㫌 㽓䅺䙫㛁 䑦㺫 䝅㯉䤥 㛁㰑㩣䁮䑦䰨 䤥㺫䑦㺫䙫 㡈㯉㺫䝅㰑䛔㺫 䙫䁮䬌䰨㰑䉮㯉㛁䴐 㺫䝅䙫 䤥䙫㩣㯉䙫䤥 㰑䔾 "䙫㑧㺫䙫㩣㛁䑦䰨 䑦䤥䤥㯉䤥㺫䑦㛁㘽䙫" 䰨㯉䢤䙫 㺫䝅䙫 䩘㯉㛁䙫 㦭㯉㺫䛔䑦䰨䤥 㣦䙫䑦䅺䙫㛁䰨䉮 䍲䙫㛁䙫㩣䑦㺫䙫 䑦㛁䍴 㯬䢤㯉䰨䰨 䴣䝅䑦㩣䑦㘽㺫䙫㩣㯉䤥㺫㯉㘽䤥㙉 䝅䙫 㘽䑦㛁 䤥䛔䬌䬌㩣䙫䤥䤥 䑦䰨䰨 㽓䑦㩣㺫䝅 䒒䁮䁮㰑㩣㺫䑦䰨䤥 㡈㯉㺫䝅㯉㛁 㺫䝅䙫 䤥䑦䁮䙫 㦭䙫䑦䰨䁮㙉 㯉㛁㘽䰨䛔䍴㯉㛁䴐 㺫䝅䙫 㣏㛁㘽㯉䙫㛁㺫 㦆㩣䙫䑦㺫 㽓䁮䬌䙫㩣㰑㩣䤥 㡈䝅㰑 䰨㯉䢤䙫㡈㯉䤥䙫 㩣䙫䑦㘽䝅䙫䍴 㺫䝅䙫 䬌䙫䑦䢤 䋥䑦㰑㫌
㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨䤥 䍴㰑 㛁㰑㺫 䙫䁮䙫㩣䴐䙫㙉 㛁㰑 㰑㛁䙫 㘽䑦㛁 㩣㯉䅺䑦䰨㑵 㺫䝅㯉䤥 㯉䤥 㺫䝅䙫 䬌㰑㩣㺫㩣䑦䉮䑦䰨 㰑䔾 䝅㯉䁮 䑦㺫 㺫䝅䙫 䁮㰑䁮䙫㛁㺫㫌
㩣㰑䔾䙫䉮㺫䝅㺫㰑䤥㛁㙉㯉䑦䴐䙫㞶䙫㛁䙫䍴䰨䙫㯉䍴䑦㺫䙫㫌䍴㣏䤥䝅㯉䤥
㣦䙫 䝅䑦䍴 㺫䝅㩣䙫䙫 䁮䑦㚆㰑㩣 䴐䑦㯉㛁䤥 㺫䝅㯉䤥 㺫㯉䁮䙫㫌
䘟䝅䙫 䔾㯉㩣䤥㺫 㯉䤥 㺫䝅䙫 㯉䁮䬌㩣㰑䅺䙫䁮䙫㛁㺫 㰑䔾 㘽䛔䰨㺫㯉䅺䑦㺫㯉㰑㛁 䑦㛁䍴 㺫䝅䙫 㞶㩣䙫䑦䢤㺫䝅㩣㰑䛔䴐䝅 㰑䔾 㩣䙫䑦䰨䁮㙉 㩣䙫䑦㘽䝅㯉㛁䴐 㺫䝅䙫 䬌䙫䑦䢤 㰑䔾 䬌㩣㰑䅺㯉㛁䴐 㺫䝅䙫 䋥䑦㰑㫌
㰑㘽䙫䍴㛁䤥㺫㯉䝅㡈㛁䑦䍴䤥㯉䝅㺫䑦䰨䤥䴐䙫㛁㯉䤥㯉㞶䘟䝅䙫䁮䙫㩣㺫㯉䙫㺫䝅㙉㩣䑦㛁䁮䝅㰑䉮㛁䍴䑦㛁䙫䅺䑦䙫㣦㤑䑦㛁㙉㺫㯉䘟䑦㰑䍴㛁䑦㫌䝅㯉䁮㺫㰑㛁㯉䤥㯉㛁䝅㺫㘽䙫䑦䴐㯉䑦䍴䍴䙫䍴
䘟䝅䙫 㺫䝅㯉㩣䍴 㯉䤥 㺫䝅䙫 䙫㑧㺫㩣䙫䁮䙫 㘽㰑㛁䔾㩣㰑㛁㺫䑦㺫㯉㰑㛁㙉 䤥䙫㩣㯉㰑䛔䤥䰨䉮 䍴䑦䁮䑦䴐㯉㛁䴐 㺫䝅䙫 㰑䬌䬌㰑㛁䙫㛁㺫㙉 䤥䙫㯉䊌㯉㛁䴐 㺫䝅䙫 㯉㛁㯉㺫㯉䑦㺫㯉䅺䙫㫌
䘟䝅䙫 䔾㯉㩣䤥㺫 䝅䑦䤥 㞶䙫䙫㛁 䍴㯉䤥㘽䛔䤥䤥䙫䍴 䑦㛁䍴 㛁䙫䙫䍴䤥 㛁㰑 䔾䛔㩣㺫䝅䙫㩣 䁮䙫㛁㺫㯉㰑㛁㫌
䑦㛁䍴䙫䝅䘟䤥㯉㛁㰑㛁㰑䍴䙫䤥㘽㫌䍴㩣㯉䝅㺫䛔䤥㰑䔾㘽㺫䝅䙫
㽓䤥㺫䑦㞶䰨㯉䤥䝅㯉㛁䴐 㺫䝅䙫 䘟䑦㰑 䑦㛁䍴 㺫䙫䑦㘽䝅㯉㛁䴐 㯉㺫㙉 㡈㯉㺫䝅 㣦䙫䑦䅺䙫㛁 䑦㛁䍴 㤑䑦㛁 㯉㛁 䝅䑦㩣䁮㰑㛁䉮㙉 䁮䙫㩣㯉㺫 㯉䤥 䑦䍴䍴䙫䍴 㺫㰑 䝅㯉䁮䢶
䘟䝅㯉䤥 䙫㛁䍴䙫䑦䅺㰑㩣㙉 㻈䛔 䀕䑦㛁䴐 䝅䑦䤥 㛁㰑㺫 䙫㑧䬌䙫㩣㯉䙫㛁㘽䙫䍴 䔾㰑㩣 㺫䝅䙫 䔾㯉㩣䤥㺫 㺫㯉䁮䙫㑵 䝅䙫 䝅䑦䤥 䑦䰨㩣䙫䑦䍴䉮 䙫㛁㚆㰑䉮䙫䍴 㯉㺫 㰑㛁㘽䙫 㯉㛁 㺫䝅䙫 㣏䊌䛔㩣䙫 㯬㺫䑦㩣 㦭䙫䑦䰨䁮㙉 䑦䤥 㺫䝅䙫 "㤑䑦䤥㺫䙫㩣 㰑䔾 㣪䑦㺫䙫䢶"
䴐㯉㞶䑦㞶㺫䛔㰑㰑㺫䤥㯉㰑㺫㛁㯉
䛔䰨䰨㙉㞶㛁㺫䉮䉮䢤䤥䬌㛁䑦㯉㺫䴐㛁㯉㫌㛁㰑㩣䙫䝅䙫㙉㛁䙫䙫䅺䉮㣦䑦䰨䝅㺫䙫䘟䝅䙫䛔㺫䬌䔾䤥䙫䑦㺫䬌㯉䙫㰑䑦䋥㺫㯉㩣㰑䔾㩣㯉㯉㛁䙫㘽䬌䰨䬌
䪼㛁㘽䙫 㣦䙫䑦䅺䙫㛁䰨䉮 䋥䑦㰑 䝅䑦䤥 䍴䙫䅺㰑䛔㩣䙫䍴 㺫䝅㯉䤥 㞶㯉䴐 䬌㯉䙫 䑦㛁䍴 㩣䙫㘽㰑䴐㛁㯉䊌䙫䍴 䉮㰑䛔㩣 䍴㰑㘽㺫㩣㯉㛁䑦䰨 㯉䍴䙫䑦䰨䤥㙉 㯉㺫 㡈㯉䰨䰨 䬌㩣㰑䅺㯉䍴䙫 䇱㯉 㣪㰑㩣㺫䛔㛁䙫 㤑䙫㩣㯉㺫 䑦䤥 䑦㛁 㯉㛁㯉㺫㯉䑦䰨 㯉㛁䅺䙫䤥㺫䁮䙫㛁㺫㙉 䑦㛁䍴 䑦䤥 䉮㰑䛔 㘽㰑㛁㺫㯉㛁䛔䙫 䉮㰑䛔㩣 䑦㘽㺫㯉㰑㛁䤥 䑦㛁䍴 䙫䁮㞶㰑䍴䉮 㺫䝅㰑䤥䙫 䍴㰑㘽㺫㩣㯉㛁䙫䤥㙉 㺫䝅㯉䤥 㯉㛁䅺䙫䤥㺫䁮䙫㛁㺫 㡈㯉䰨䰨 㯉㛁㘽㩣䙫䑦䤥䙫 䑦䰨㰑㛁䴐 㡈㯉㺫䝅 㺫䝅䙫 㺫䝅㯉㘽䢤㛁䙫䤥䤥 㰑䔾 㺫䝅䙫 䇱㯉 㣪㰑㩣㺫䛔㛁䙫 䑦㛁䍴 㤑䙫㩣㯉㺫 䉮㰑䛔 䑦㘽䆐䛔㯉㩣䙫㫌
䘟㰑 䬌䑦㯉㛁㺫 䤥䛔㘽䝅 䑦 䬌㯉䙫 䑦㛁䍴 㯉㛁 㩣䙫㺫䛔㩣㛁 㩣䙫㘽䙫㯉䅺䙫 䤥䛔㘽䝅 㩣䙫㡈䑦㩣䍴䤥㙉 㯉㺫'䤥 䑦 䰨䛔㘽㩣䑦㺫㯉䅺䙫 䙫㛁䍴䙫䑦䅺㰑㩣㙉 䉮䙫㺫 䔾䙫㡈 䝅䑦䅺䙫 䑦㺫㺫䙫䁮䬌㺫䙫䍴 㯉㺫 䤥㯉㛁㘽䙫 䑦㛁㘽㯉䙫㛁㺫 㺫㯉䁮䙫䤥㙉 㯉㛁㘽䰨䛔䍴㯉㛁䴐 㚆䛔䤥㺫 䔾㰑䛔㩣 䔾䑦㘽㺫㯉㰑㛁䤥㫌
䉮䝅㝳㺫㰑㯉䤥㯉䭏㺫䝅䤥㯉㡈㺫㛁㰑䭏㰑䤥㩣㰑㺫䙫䝅䤥䍴㰑䍴㰑䒒䤥㺫䝅䑦㺫㯉㺫䛔㞶䑦䤥䙫䙫㘽
䩘㰑㙉 㯉㺫'䤥 㞶䙫㘽䑦䛔䤥䙫 㺫䝅䙫䉮 㘽䑦㛁'㺫䢶
䑽䑦㯉㛁㺫㯉㛁䴐 䑦 㞶㯉䴐 䬌㯉䙫 㯉䤥 䑦 䤥䢤㯉䰨䰨 㯉㛁 㯉㺫䤥 㰑㡈㛁 㩣㯉䴐䝅㺫㙉 䑦㛁䍴 䬌䑦㯉㛁㺫㯉㛁䴐 㰑㛁䙫 䔾㰑㩣 㣦䙫䑦䅺䙫㛁䰨䉮 䋥䑦㰑 㯉䤥 䙫䅺䙫㛁 䁮㰑㩣䙫 䤥㰑㫌
䑦㛁㞶㺫㰑䑦䴐㯉㯉㛁䤥䍴㩣㰑䭏㡈㛁㺫䴐㙉㰑㯉㛁䝅䙫䛔㺫㺫䙫㘽㛁㩣䑦䁮䑦㯉㯉䰨䤥㩣䙫㰑䉮䁮㛁䰨䍴䙫㛁㰑㺫㡈㰑䛔䰨䍴㛁㰑㺫㰑䑦㛁䰨㺫䝅䙫䒒䤥㺫'㰑䝅㡈䤥䑦䝅䴐䴐㩣䑦䙫㞶䑦䑦䢤㞶䉮㡈㛁䑦—䝅䙫䙫㩣䁮㞶䑦㛁䢤䝅㩣䉮䘟䙫䙫'㩣䁮㰑䔾䑦䑦㰑䔾䔾䙫㡈䤥䰨㰑㰑䔾䢶㺫㰑䑦㺫
㣦䙫㛁㘽䙫㙉 㯉㺫'䤥 㛁㰑㺫 㺫䝅䑦㺫 㰑㺫䝅䙫㩣䤥 䍴㰑㛁'㺫 㡈䑦㛁㺫 㺫㰑㙉 㞶䛔㺫 㩣䑦㺫䝅䙫㩣 㺫䝅䙫䉮 䝅䑦䅺䙫 㛁㰑 㡈䑦䉮 㺫㰑 䍴㰑 䤥㰑㫌
㣪㰑㩣䴐䙫㺫 㽓䑦㩣㺫䝅 䒒䁮䁮㰑㩣㺫䑦䰨䤥㑵 䙫䅺䙫㛁 䔾㰑㩣 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 䙫䤥㺫䑦㞶䰨㯉䤥䝅㯉㛁䴐 䑦 䤥䙫㘽㺫 䑦㘽䢤㛁㰑㡈䰨䙫䍴䴐䁮䙫㛁㺫 㞶䉮 䝅䙫䑦䅺䙫㛁 䑦㛁䍴 䙫䑦㩣㺫䝅 㯉䤥 㛁㰑㺫 䑦㛁 䙫䑦䤥䉮 䔾䙫䑦㺫㫌
䙫䝅㯉䤥㺫䑦㞶䰨䤥㛁㰑㺫㘽㰑㘽䙫㛁䴐㛁䅺䙫㩣䙫㣦䙫䑦䉮䅺䙫䰨㛁䙫䤥㘽㺫㙉㰑䔾㩣䁮㛁㯉䰨䁮㰑㩣㑵䁮䒒㺫䑦䔾㰑䁮䑦䙫㛁䴐䑦䍴䝅㯉䤥䤥䛔㰑㯉㩣䑦䅺䝅䙫㰑䔾㙉䀕㛁䴐䑦䑦䙫㺫㘽㛁䴐䝅㯉䤥㯉㺫䙫䉮㙉㰑㺫䑦䤥䑦㘽䙫䛔䙫㞶䛔㻈㫌㺫㩣㘽䑦䤥䔾㰑㩣㺫㩣㛁䛔㘽䙫䑦
㣪㯉㩣䤥㺫 䑦㛁䍴 䔾㰑㩣䙫䁮㰑䤥㺫 㯉䤥 㺫䝅䙫 䑦䰨㯉䴐㛁䁮䙫㛁㺫 㰑䔾 㺫䝅䙫 㩣㯉䴐䝅㺫 㺫㯉䁮䙫㙉 䬌䰨䑦㘽䙫㙉 䑦㛁䍴 䬌䙫㰑䬌䰨䙫—㺫䝅䙫㩣䙫 䁮䛔䤥㺫 㞶䙫 㚆䛔䤥㺫 㺫䝅䙫 㩣㯉䴐䝅㺫 㰑䬌䬌㰑㩣㺫䛔㛁㯉㺫䉮㙉 䤥䛔㘽䝅 䑦䤥 㺫䝅䙫 㯉㛁䅺䑦䤥㯉㰑㛁 䔾㩣㰑䁮 㰑㺫䝅䙫㩣 㡈㰑㩣䰨䍴䤥 䰨㯉䢤䙫 㺫䝅䙫 㣏䊌䛔㩣䙫 㯬㺫䑦㩣 㦭䙫䑦䰨䁮㙉 㡈䝅䙫㩣䙫 㺫䝅䙫 㘽㰑㛁䍴㯉㺫㯉㰑㛁䤥 䔾㰑㩣 "䰨㰑䑦㛁㯉㛁䴐" 䔾㩣㰑䁮 㣦䙫䑦䅺䙫㛁䰨䉮 䋥䑦㰑 䑦㩣䙫 䴐㩣䙫䑦㺫䰨䉮 㩣䙫䰨䑦㑧䙫䍴㫌
䒒㛁 䤥䛔㘽䝅 䑦 䤥㯉㺫䛔䑦㺫㯉㰑㛁㙉 㛁㰑㺫 㚆䛔䤥㺫 㽓䑦㩣㺫䝅 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 㞶䛔㺫 䙫䅺䙫㛁 㣦䛔䁮䑦㛁 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 䑦㛁䍴 㘽䛔䰨㺫㯉䅺䑦㺫㰑㩣䤥 㞶䙫䰨㰑㡈 㣦䛔䁮䑦㛁 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 㘽䑦㛁 䬌䑦㯉㛁㺫 䬌㯉䙫䤥 䔾㰑㩣 㣦䙫䑦䅺䙫㛁䰨䉮 䋥䑦㰑—䬌㩣㰑䁮㯉䤥㯉㛁䴐 㡈㰑㩣䰨䍴㿺䤥䑦䅺㯉㛁䴐 䅺㰑㡈䤥 䑦㛁䍴 㺫䝅䙫 䰨㯉䢤䙫—㺫㰑 䴐䑦㯉㛁 㤑䙫㩣㯉㺫 䑦㛁䍴 㞶䙫 䬌㩣㰑㺫䙫㘽㺫䙫䍴 㞶䉮 䇱㯉 㣪㰑㩣㺫䛔㛁䙫㫌
䙫䝅㺫䤥㯉䑦㛁䁮㰑㩣䔾䑦㛁䍴㯉䙫䰨㺫㘽䉮㛁㩣䑦䝅㺫䙫䙫㘽㯉䤥㛁䤥㺫㩣䙫䑦㛁㯉䔾㚆㺫—㰑㘽㘽䤥㺫䰨䛔䑦㛁㯉䔾㰑䢤㩣䑦䋥䰨㯉䤥䰨㺫䤥䙫㩣㰑䛔㘽䙫䝅㺫䝅䴐䛔㰑䝅㺫䰨䑦䙦䙫㩣䬌䬌㩣䔾䁮㰑㛁㯉㩣䑦㺫䙫㛁䰨㺫䝅䙫㞶䙫㛁㯉䴐㺫䙫㯉㩣䑦㰑䤥㯉㛁㙉䅺䑦䤥㯉㛁㰑䙫䔾䑦䤥㘽㰑䑦䁮㩣㚆㡈㰑䛔䰨䍴䙫㛁䁮㙉䙫㯉䴐㺫䝅㺫䙫㘽㺫䔾㘽㯉㰑䰨㛁㞶䍴㰑䑦㩣㞶䛔㺫䙫㩣㰑㩣㙉䤥䝅䤥䝅䑦䍴䰨䙫㛁㰑㛁䰨㩣㺫㙉䴣䛔䉮䙫㩣䒒㰑䁮䰨㩣䁮䤥䑦㺫㰑㺫㩣䙫䤥䝅㫌䔾㯉䑦㛁㡈㺫䤥㰑䤥㡈䰨㡈䑦䰨䰨㦭䑦䙫䁮㰑䑦䝅䴣䤥䉮㛁䅺䑦䙫䙫㣦䰨㻥䑦㛁䍴䙫㩣䙫䝅㺫㩣㺫㯉䙫䰨㛁㛁䑦䋥㯉䙫㯉㛁䅺㘽䰨㺫㰑㙉㛁㯉䔾㘽䤥䑦䑦㛁㰑䔾䁮㯉㩣㰑㛁䑦䛔䬌㰑㯉䔾䙫㩣䴐㛁䤥䑦䙫䝅䍴䝅䰨㩣䙫㰑㩣㰑㺫㯉䤥
䘟䝅䛔䤥㙉 䑦㺫 㺫㯉䁮䙫䤥 䰨㯉䢤䙫 㺫䝅䙫䤥䙫㙉 㺫䝅䙫 㘽㰑㛁䍴㯉㺫㯉㰑㛁䤥 䔾㰑㩣 㞶㰑㩣㩣㰑㡈㯉㛁䴐 㞶䉮 䬌䑦㯉㛁㺫㯉㛁䴐 䬌㯉䙫䤥 䑦㩣䙫 䤥㰑䁮䙫㡈䝅䑦㺫 䰨䙫䤥䤥䙫㛁䙫䍴㙉 䑦䰨䰨㰑㡈㯉㛁䴐 䝅㯉䁮 㺫㰑 䙫䤥㺫䑦㞶䰨㯉䤥䝅 䑦 䤥䙫㘽㺫 㺫䙫䑦㘽䝅㯉㛁䴐 㡈㯉㺫䝅 㺫䝅䙫 䤥㺫䑦㺫䛔䤥 㰑䔾 䑦㛁 㽓䑦㩣㺫䝅 䒒䁮䁮㰑㩣㺫䑦䰨㙉 㺫䝅䑦㺫 㛁㰑㺫 䙫䅺䙫㛁 䑦 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨 䁮㯉䴐䝅㺫 㞶䙫 䑦㞶䰨䙫 㺫㰑 䙫䤥㺫䑦㞶䰨㯉䤥䝅㫌
䘟䝅㯉䤥 㯉䤥 䑦 䁮䑦㺫㺫䙫㩣 㰑䔾 㺫䝅䙫 㩣㯉䴐䝅㺫 㺫㯉䁮䙫㙉 䬌䰨䑦㘽䙫㙉 䑦㛁䍴 䬌䙫㰑䬌䰨䙫㫌 㣏䬌䑦㩣㺫 䔾㩣㰑䁮 㺫䝅㯉䤥㙉 㺫䝅䙫㩣䙫'䤥 䑦䰨䤥㰑 㺫䝅䙫 䙫䔾䔾䙫㘽㺫 㰑䔾 㽓㑧㺫䙫㩣㛁䑦䰨 㣏䤥䤥㯉䤥㺫䑦㛁㘽䙫—䔾㩣㰑䁮 㺫䝅䙫 㯬䛔䬌㩣䙫䁮䙫 䋥䑦㰑 䑦㛁䍴 䑦䰨䰨 䰨䑦㡈䤥 㩣䙫㺫䛔㩣㛁㯉㛁䴐 㺫㰑 㺫䝅䙫 䤥㰑䛔㩣㘽䙫㙉 㘽㰑䛔䬌䰨䙫䍴 㡈㯉㺫䝅 㺫䝅䙫 㯬䛔䬌㩣䙫䁮䙫 䘟䑦㰑 㣪㩣䛔㯉㺫 㰑䔾 㺫䝅䙫 㤑䉮䤥㺫㯉㘽 䀕䙫䰨䰨㰑㡈 㦭䙫䑦䰨䁮 䑦㛁䍴 䝅㯉䤥 㰑㡈㛁 䙫㛁䰨㯉䴐䝅㺫䙫㛁䁮䙫㛁㺫㙉 䑦䰨䰨 㺫䝅䙫䤥䙫 䙫䰨䙫䁮䙫㛁㺫䤥 㘽䑦䁮䙫 㺫㰑䴐䙫㺫䝅䙫㩣 㺫㰑 䙫䤥㺫䑦㞶䰨㯉䤥䝅 㺫䝅䙫 㣦䛔䁮䑦㛁 㯬䙫㘽㺫㫌
䑦䤥㡈䰨䙫㺫䙫㩣䙫䁮㑧䉮䔾䰨䍴㫌㺫㯉㯉㘽䔾䛔䒒㺫
㱞䛔㺫 䝅䙫 䍴㯉䍴 㯉㺫㫌
䩘䙫㑧㺫㙉 䑦䰨䰨 䝅䙫 㛁䙫䙫䍴䤥 㺫㰑 䍴㰑 㯉䤥 㯉䁮䬌䰨䙫䁮䙫㛁㺫 䝅㯉䤥 䍴㰑㘽㺫㩣㯉㛁䙫䤥 㺫䝅㩣㰑䛔䴐䝅㰑䛔㺫㙉 㺫䝅䙫㛁 㺫䝅䙫 䇱㯉 㣪㰑㩣㺫䛔㛁䙫 㤑䙫㩣㯉㺫 㡈㯉䰨䰨 㘽㰑㛁㺫㯉㛁䛔䙫 㺫㰑 䍴䙫䙫䬌䙫㛁㙉 䴐䑦㯉㛁㯉㛁䴐 㺫䝅䙫 㺫㩣䙫䑦㺫䁮䙫㛁㺫 㰑䔾 䑦 "㣦䙫䑦䅺䙫㛁 䑦㛁䍴 㽓䑦㩣㺫䝅 㤑䑦㯉㛁 䴣䝅䑦㩣䑦㘽㺫䙫㩣㙉" 㡈㯉㺫䝅 䤥䛔㘽㘽䙫䤥䤥 㯉㛁 䑦䰨䰨 䙫㛁䍴䙫䑦䅺㰑㩣䤥 䑦㛁䍴 䛔䰨㺫㯉䁮䑦㺫䙫䰨䉮㙉 䝅䙫 䁮䑦䉮 䙫䅺䙫㛁 䑦䤥䬌㯉㩣䙫 㺫㰑 㺫䝅䙫 㦆㩣䙫䑦㺫 䋥䑦㰑㙉 䑦㘽䝅㯉䙫䅺㯉㛁䴐 㺫䝅䙫 䙫䤥㺫䙫䙫䁮䙫䍴 䤥㺫䑦㺫䛔䤥 㰑䔾 䑦 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨 㰑㩣 䙫䅺䙫㛁 㺫䝅䑦㺫 㰑䔾 䑦 "㣦䙫䑦䅺䙫㛁䰨䉮 㽓䁮䬌䙫㩣㰑㩣㫌"
㰑䝅䴐㺫䛔䝅㩣㻈䛔䑦䰨㰑䤥㰑㺫䉮䙫䢤䤥䝅㯉䤥䑦䴐䑦㛁㯉㺫䤥㯉䑦䴐'䀕㛁䤥
䘟䝅㯉䤥㩣㯉㛁㞶䴐䙫䢤䑦䙫䤥䙫䁮䢶㯉㛁䙫
㱞䙫䝅㯉㛁䍴 㺫䝅䙫 䋥䑦㩣䢤 䴣䝅䑦㰑䤥 䑦㛁䍴 㺫䝅䙫 䴐㩣䙫䑦㺫 㘽䑦䰨䑦䁮㯉㺫䉮 㰑䔾 㺫䝅䙫 䋥㯉䅺㯉㛁䙫 㻥䑦㛁䍴㙉 㺫䝅䙫 䍴䑦㩣䢤 䝅䑦㛁䍴 䝅䑦䤥 㞶䙫䙫㛁 䑦䰨䁮㰑䤥㺫 㘽㰑㛁䔾㯉㩣䁮䙫䍴 㺫㰑 㞶䙫 㺫䝅䑦㺫 䋥䙫䁮㰑㛁 㯬㺫䑦㩣 䔾㩣㰑䁮 㺫䝅䙫 㣏㛁㘽㯉䙫㛁㺫 䘟㯉䁮䙫䤥㙉 䑦 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨 㡈䝅㰑 䔾䙫䰨䰨 䔾㩣㰑䁮 䑦㞶㰑䅺䙫㫌
㣏㘽㘽㰑㩣䍴㯉㛁䴐 㺫㰑 㺫䝅䙫 䁮䙫䁮㰑㩣㯉䙫䤥 㰑䔾 㺫䝅䙫 䴐㩣䙫䉮㿺㘽䰨㰑㺫䝅䙫䍴 䪼䰨䍴 㣏䬌䙫㙉 㺫䝅䑦㺫 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨 㡈䑦䤥 䑦 䍴㰑䁮㯉㛁䑦㛁㺫 䔾㯉䴐䛔㩣䙫 㯉㛁 㺫䝅䙫 䙦䬌䬌䙫㩣 㦭䙫䑦䰨䁮㙉 䤥㺫䑦㛁䍴㯉㛁䴐 䑦㺫 㺫䝅䙫 䬌㯉㛁㛁䑦㘽䰨䙫—㯉䔾 㛁㰑㺫 䔾㰑㩣 㯉㛁㘽㯉㺫㯉㛁䴐 䑦 㘽㰑䰨䰨䙫㘽㺫㯉䅺䙫 㰑䛔㺫㩣䑦䴐䙫㙉 䬌㩣㰑䅺㰑䢤㯉㛁䴐 䑦㛁 䑦䰨䰨㯉䑦㛁㘽䙫 䑦䴐䑦㯉㛁䤥㺫 䝅㯉䁮 㞶䉮 㺫䝅䙫 䁮䑦㚆㰑㩣 䘟䑦㰑 㻥㯉㛁䙫䑦䴐䙫䤥 㰑䔾 㺫䝅䙫 䙦䬌䬌䙫㩣 㦭䙫䑦䰨䁮㙉 㯉㛁㘽䰨䛔䍴㯉㛁䴐 㺫䝅䙫 㯬䛔䬌㩣䙫䁮䙫 㤑䉮䤥㺫䙫㩣㯉㰑䛔䤥 㣏㛁㘽䙫䤥㺫㰑㩣㙉 㺫䝅䙫 㦆㩣䙫䑦㺫 㱞㩣䑦䝅䁮䑦 㱞䛔䍴䍴䝅䑦 㣏㛁㘽䙫䤥㺫㰑㩣㙉 䑦㛁䍴 㺫䝅䙫 䁮㰑䤥㺫 䤥䑦㘽㩣䙫䍴 㰑䔾 䴣㰑㛁䔾䛔㘽㯉䑦㛁 㦆䑦㺫䙫㙉 䑦䤥 㡈䙫䰨䰨 䑦䤥 㰑㺫䝅䙫㩣 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 㺫䝅䙫㩣䙫 㡈㰑䛔䰨䍴㛁'㺫 䝅䑦䅺䙫 㞶䙫䙫㛁 䑦 㘽䝅䑦㛁㘽䙫 䔾㰑㩣 䝅㯉䤥 䔾䑦䰨䰨㫌
䑦䔾㰑䔾㰑㰑㦆䍴䰨䙫㛁䑦䝅㺫䙫䰨䙫䉮㯉䢤䰨㩣䁮㩣㰑㽓䬌䙫䤥䑦䝅䙫䙫䝅㺫㺫䑦㺫䑦䝅㺫㰑䔾㘽䙫䙫䤥㺫䙫㯉㛁㑧㩣㫌䰨䒒䁮䁮㰑㺫䑦䁮䰨䒒䑦㺫㰑䁮㩣㯉㛁䰨䙫䅺䙫䰨㺫䙫䝅䑦㤑㙉䑦㩣䙫䝅㺫㩣㰑䔾䁮䙫䁮㯬䙫㩣䛔䬌䅺䑦䙫䙫㣦㛁䉮䰨䀕䴐䑦㛁䔾㰑䙫䤥䬌㺫䛔䙫䑦䤥㘽䰨䤥䙫㯉䋥䙫㩣㯉䴐䰨䙫䍴㡈㛁㯉䰨䰨䑦㻥䍴㰑㩣㦭䙫㙉䑦䰨䁮㻈䛔㡈䑦䤥㩣䙫㡈㰑䑽㯉㰑㰑㛁㩣䬌㺫㯉㡈䙫䝅䰨㣦䙫㛁䙫䰨䑦䉮䅺䑦䙫䤥䁮䙫䝅㺫䍴䑦㛁
䘟㰑䍴䑦䉮'䤥 㰑㩣䍴䙫䑦䰨 䔾䛔㩣㺫䝅䙫㩣 䬌㩣㰑䅺䙫䤥 㺫䝅㯉䤥 䬌㰑㯉㛁㺫㫌
㣦䙫 䑦㘽㺫䛔䑦䰨䰨䉮 㯉㛁㺫䙫㩣䔾䙫㩣䙫䍴 㡈㯉㺫䝅 䁮䉮 㣦䙫䑦䅺䙫㛁䰨䉮 䘟㩣㯉㞶䛔䰨䑦㺫㯉㰑㛁䢶
㰑䑦䋥䤥㯉㛁䙫㘽㯉䤥䘟䝅㯉䤥䤥䙫䰨㯉㛁䙫䔾䰨㯉䑦䰨㘽㙉䙫䬌㯉㛁㯉䅺㰑䰨䑦䉮䙫㘽㛁㞶㘽㺫䝅䙫㰑䔾䙫㛁䅺㽓㯉䑦䔾㩣㛁䴐㰑䤥㯉㯉䝅䤥㛁㺫䑦䝅㺫㩣䙫䙫䍴䙫䝅㺫䑦㫌㺫䤥䙫䍴䑦䁮䤥㯉㺫䑦㩣䙫㯉㛁䤥䛔䝅㺫㺫䤥㛁㞶䛔㺫㙉㩣䑦䰨㯉㯉㰑㛁䙫䔾䛔㯉䰨䝅䤥䤥㫌䴐䑦㯉䅺㛁㯉㰑䍴䛔㩣䉮䰨䤥䬌䁮䙫䙫䍴㛁䑦㰑䤥㺫䛔㰑㘽䙫䁮㯉䤥㛁㰑㺫䝅䍴㩣䛔䛔䙫䤥䑦䰨㛁䙫䅺䙫䉮㣦䑦㛁㘽㯉㩣㺫䙫
㣦㰑㡈䙫䅺䙫㩣㙉 㡈㯉㺫䝅 䝅㯉䤥 㯉㛁㺫䙫㩣䔾䙫㩣䙫㛁㘽䙫㙉 䁮䉮 㽓䑦㩣㺫䝅 䒒䁮䁮㰑㩣㺫䑦䰨 㣦䙫䑦䅺䙫㛁䰨䉮 䘟㩣㯉㞶䛔䰨䑦㺫㯉㰑㛁 䝅䑦䤥 㩣䙫䑦㘽䝅䙫䍴 㺫䝅㯉䤥 䰨䙫䅺䙫䰨 㰑䔾 䤥䙫䅺䙫㩣㯉㺫䉮㙉 㡈㯉㺫䝅 䙫䅺䙫㛁 䴣䝅䑦㰑䤥 䋥㯉䅺㯉㛁䙫 䘟䝅䛔㛁䍴䙫㩣 䑦䬌䬌䙫䑦㩣㯉㛁䴐㫌 䒒䔾 㛁㰑㺫 䔾㰑㩣 㺫䝅䙫 䔾䑦㘽㺫 㺫䝅䑦㺫 䒒 䝅䑦䅺䙫 㽓㑧㺫䙫㩣㛁䑦䰨 㣏䤥䤥㯉䤥㺫䑦㛁㘽䙫 䑦㺫 䁮䉮 䤥㯉䍴䙫㙉 䒒 㡈㰑䛔䰨䍴 䝅䑦䅺䙫 䑦䰨㩣䙫䑦䍴䉮 㞶䙫䙫㛁 㩣䙫䍴䛔㘽䙫䍴 㺫㰑 䑦䤥䝅㙉 䁮䉮 㞶㰑䍴䉮 䍴䙫䑦䍴 䑦㛁䍴 䘟䑦㰑 䍴㯉䤥䑦䬌䬌䙫䑦㩣䙫䍴㫌
㯬䛔㘽䝅 㘽䑦䬌䑦㞶㯉䰨㯉㺫㯉䙫䤥 䙫㑧㘽䙫䙫䍴 㺫䝅䙫 䰨㯉䁮㯉㺫䤥 㰑䔾 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 㯉㛁䍴㯉㘽䑦㺫㯉䅺䙫 㰑䔾 㦆㰑䰨䍴䙫㛁 䒒䁮䁮㰑㩣㺫䑦䰨 䑽㰑㡈䙫㩣㫌
䁮䙫㰑㘽䔾㰑䉮㛁䙫䅺䑦䙫㣦䰨䝅䙫㺫㺫䒒䉮䑦䰨䤥䍴䛔㰑㛁䤥䤥䙫䑦䬌—䙫㛁䤥㯉䤥㺫㛁㰑䤥㩣䤥䴐䤥䴐䙫㙉䁮䍴䴐䍴䙫䰨䁮㯉㛁㦆㰑䙫䰨㛁䍴䍴㯉㩣㘽䙫䰨㺫䉮㰑䙫㩣䬌㡈㺫㛁㰑㡈䝅㯉㺫䔾㰑㡈䝅䉮䝅㺫䙫㛁㩣䑦䭏㯉㞶䛔䰨㰑㯉㺫䘟㺫㰑㩣㰑㺫䰨䁮㙉䁮䒒䑦䤥䙫䑦䍴㛁㺫㯉䑦
䒒㺫 䤥㰑䛔㛁䍴䤥 䤥㺫㩣䑦㛁䴐䙫㙉 㞶䛔㺫 㯉㺫'䤥 㛁㰑㺫 䝅䑦㩣䍴 㺫㰑 䛔㛁䍴䙫㩣䤥㺫䑦㛁䍴㑵 㺫䝅䙫 䬌㰑㡈䙫㩣 㰑䔾 䑦 㦆㰑䰨䍴䙫㛁 䒒䁮䁮㰑㩣㺫䑦䰨 㯉䤥 䑦 䅺䑦䴐䛔䙫 䍴䙫䤥㘽㩣㯉䬌㺫㯉㰑㛁㫌 㣪㰑㩣 䙫㑧䑦䁮䬌䰨䙫㙉 㺫䝅䙫 䑦㺫㺫㩣㯉㞶䛔㺫䙫䤥 䬌䑦㛁䙫䰨 㰑㛁 㻈䛔 䀕䑦㛁䴐 䤥䝅㰑㡈䤥 䤥㯉䴐㛁䤥 㺫䝅䑦㺫 㯉㺫䤥 㯬㺫䑦㺫䛔䤥 㯉䤥 㘽䙫㩣㺫䑦㯉㛁䰨䉮 㛁㰑㺫 㞶䙫䰨㰑㡈 㺫䝅䑦㺫 㰑䔾 䑦 㦆㰑䰨䍴䙫㛁 䒒䁮䁮㰑㩣㺫䑦䰨㙉 㞶䛔㺫 㘽䑦㛁 㻈䛔 䀕䑦㛁䴐 䛔䤥䙫 㯉㺫 㺫㰑 䍴㯉㩣䙫㘽㺫䰨䉮 䢤㯉䰨䰨 䑦㛁 䙫㛁䙫䁮䉮㙉 㺫㰑 䤥䛔㞶䍴䛔䙫 䑦 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨 㰑㩣 㽓䑦㩣㺫䝅 䒒䁮䁮㰑㩣㺫䑦䰨䭏
䩘㰑㙉 㯉㺫 䍴㰑䙫䤥㛁'㺫 䝅䑦䅺䙫 㺫䝅䑦㺫 䔾䛔㛁㘽㺫㯉㰑㛁䢶
䔾㰑䒒䁮㩣䁮䑦㺫䰨㰑䬌㰑㡈䙫㩣㺫䝅䙫䤥䑦䬌䬌䰨䙫㯉䬌㩣㘽䰨㛁㯉㯉䙫䬌䁮䤥䙫䑦䝅䙫䘟䤥䍴䰨㰑䝅䙫䝅㺫㰑㺫䑦㩣䤥㰑㘽䙫䛔䔾㰑䑦䝅㺫㺫㘽䝅䑦㰑䤥㛁䙫䍴䰨㰑㦆㰑䬌䬌㰑䙫㺫㛁㛁㑵㺫䝅䙫㛁䑦㘽䢤㯉䰨䰨䙫㺫㩣䙫㑧䙫䍴㞶䙫㺫䝅䑦㺫䔾㰑㩣䙫䬌䬌䝅䑦䤥䰨䙫䅺䙫䰨㛁䑦䍴㯉㩣䙫㘽㺫䰨䉮䑦㺫䙫䰨䙫䑦㣦䉮㛁䅺㛁'㘽㺫䑦䉮䰨㛁㰑㰑䑦䋥䙫䝅㺫䁮䉮䙫㛁䙫㫌䑦㛁䍴
㻈䛔 䀕䑦㛁䴐 䍴䙫䔾㯉㛁䙫䤥 㯉㺫 䑦䤥 䑦㛁 "䑦䛔㑧㯉䰨㯉䑦㩣䉮 㺫䉮䬌䙫" 㰑䔾 㦆㰑䰨䍴䙫㛁 䒒䁮䁮㰑㩣㺫䑦䰨 䑽㰑㡈䙫㩣—㛁㰑㺫 䑦䤥 䍴㯉㩣䙫㘽㺫 䑦䤥 㯬䛔䬌㩣䙫䁮䙫 㣦䙫䑦䅺䙫㛁䰨䉮 㽓䁮䬌䙫㩣㰑㩣 䑦㛁䍴 㤑㰑䰨䛔㰑 㱞㰑㑧䛔㛁㙉 㞶䛔㺫 䤥㺫㯉䰨䰨 䙫㛁㰑䛔䴐䝅 䔾㰑㩣 㺫䝅䙫 䤥㰑䛔㩣㘽䙫 㰑䔾 㺫䝅䑦㺫 㘽䝅䑦㰑䤥 㺫㰑 㩣㯉䤥䙫 䑦㞶㰑䅺䙫 㺫䝅䙫㯉㩣 䬌䙫䙫㩣䤥 䑦䁮㰑㛁䴐 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨䤥㫌
䙦㛁䔾㰑㩣㺫䛔㛁䑦㺫䙫䰨䉮㙉 㡈䝅㯉䰨䙫 䝅䙫 㯉䤥 䑦㞶㰑䅺䙫 㺫䝅䙫䁮㙉 䝅䙫 㯉䤥 㛁㰑㺫 㯉㛁䅺㯉㛁㘽㯉㞶䰨䙫㙉 䛔䰨㺫㯉䁮䑦㺫䙫䰨䉮 䑦㩣㰑䛔䤥㯉㛁䴐 㘽㰑䰨䰨䙫㘽㺫㯉䅺䙫 㩣䑦䴐䙫 䑦㛁䍴 㞶䙫㯉㛁䴐 䍴䙫䔾䙫䑦㺫䙫䍴 㞶䉮 㺫䝅䙫 㘽㰑䁮㞶㯉㛁䙫䍴 䁮㯉䴐䝅㺫 㰑䔾 䁮䑦㚆㰑㩣 㣦䙫䑦䅺䙫㛁䰨䉮 䒒䁮䁮㰑㩣㺫䑦䰨䤥㙉 㩣䙫䍴䛔㘽䙫䍴 㺫㰑 䑦 䋥䙫䁮㰑㛁 㯬㺫䑦㩣 䔾䑦䰨䰨㯉㛁䴐 㰑㛁 㺫䝅䙫 䋥㯉䅺㯉㛁䙫 㻥䑦㛁䍴㑵 㺫䝅㰑䛔䴐䝅 㛁㰑㺫 䍴䙫䑦䍴㙉 䝅䙫 㡈䑦䤥 䝅䙫䑦䅺㯉䰨䉮 㡈㰑䛔㛁䍴䙫䍴㫌
䀕䑦㛁䴐'䤥㩣䅺㯉㛁䍴㯉䴐㺫㰑㘽㞶㰑䛔㺫㩣䤥㺫㻈䛔㛁䑦㙉䴐䀕䝅䑦㙉㺫䬌䛔䬌䩘㰑㡈䛔㺫㰑㞶䰨䑦㛁㩣㯉䘟㯉䅺䑦㛁䙫䉮㣦䙫䰨䁮㩣䬌䛔䙫䙫㯬㰑㩣㘽䙫㺫䍴㛁䛔䙫䛔㻈㯉䤥㺫䉮䙫䉮䁮䑦㺫䴐㯉㛁䤥䑦䝅䙫䝅䙫㺫䋥䑦㰑㫌㞶䉮
㣦䙫䑦䅺䙫㛁䰨䉮 䋥䑦㰑 㯉䤥 㘽䑦䰨㘽䛔䰨䑦㺫䙫䍴 䑦㛁䍴 㚆䛔䤥㺫㑵 䔾㰑㩣㘽䙫䔾䛔䰨䰨䉮 䁮䙫䍴䍴䰨㯉㛁䴐 䰨㯉䢤䙫 㺫䝅㯉䤥㙉 䙫䅺䙫㛁 㡈㯉㺫䝅 㺫䝅䙫 䬌㰑㡈䙫㩣 㰑䔾 䑦 㦆㰑䰨䍴䙫㛁 䒒䁮䁮㰑㩣㺫䑦䰨㙉 㡈㯉䰨䰨 㩣䙫䤥䛔䰨㺫 㯉㛁 㞶䑦㘽䢤䰨䑦䤥䝅㙉 㺫䝅䙫 㰑㛁䰨䉮 䆐䛔䙫䤥㺫㯉㰑㛁 㯉䤥 䝅㰑㡈 䁮䛔㘽䝅㫌
㝳㯉㺫䝅 㺫䝅㯉䤥 㯉㛁 䁮㯉㛁䍴㙉 㻈䛔 䀕䑦㛁䴐 䙫䤥㺫㯉䁮䑦㺫䙫䤥 㺫䝅䑦㺫 䝅㯉䤥 㘽䛔㩣㩣䙫㛁㺫 䤥㺫䑦㺫䙫 㯉䤥 䔾䑦㩣 䔾㩣㰑䁮 㰑䬌㺫㯉䁮㯉䤥㺫㯉㘽㙉 䑦㛁䍴 㺫䝅䙫 䋥䑦㰑 㡈㰑䛔㛁䍴䤥 䝅䙫 䝅䑦䍴 㩣䙫㘽㰑䅺䙫㩣䙫䍴 䔾㩣㰑䁮 䁮㯉䴐䝅㺫 㩣㯉䤥䢤 䍴䙫㺫䙫㩣㯉㰑㩣䑦㺫㯉㛁䴐㫌
㯉䝅䰨䙫㡈䢤㩣㺫㯉䤥䙫䝅㯉䤥䙫䢤㺫䑦䝅䤥䙫'䰨㯉䔾䭏䙫㙉㯉䢤䤥㘽…㯬㰑
